Following Jesus puts us in a peculiar situation. Of utmost importance, it means that we have a relationship with Him. This relationship goes deep, reshaping our lives both personally and publicly. It also means that the world will hate us.
How then are we to bear fruit when the world is hostile to the Gospel? Take a look at Jesus' words in John 15:1-11. It is no coincidence that Jesus gave these words just before the passage quoted above. It is a very hard thing for us to hear that people are against us. So He offers a prescription: to be fruitful, abide in Me.
The word abide comes from the Greek word which is transliterated meno: it is a verb that means "to stay, remain, live, dwell, abide." In addition to this, it has a special annotation: "to be in a state that begins and continues, yet may or may not end or stop." The editors of the concordance referenced went on to note that "'To abide in Christ' is to follow His example of a life obedient to the will of God" (Goodrick, Kohlenberger, and Swanson, 1570).
Here's the deal: if we want to see the world redeemed, we must abide in Jesus. As His people, we need to be intentional about being close to Him and then, at the end of the day, desiring to draw closer still. There is no program or plan that will make the difference. Apart from Jesus, the Church cannot fulfill the Great Commission. Apart from Him, the Christian becomes ineffective.
But we have to count the cost. Throughout His earthly ministry, Jesus often warned His immediate followers of this; one instance was in Luke 14. Even as we look back to the passage quoted at the beginning of this post, we can see that the cost is real and is not limited to the financial realm. In fact, it may cost us everything. We who wish to follow Him today must be prepared to heed the same warning.
Bibliography
"If you belonged to the world, the world would love you as its own. Because you do not belong to the world, but I have chosen you out of the world- therefore the world hates you. Remember the word that I said to you, 'Servants are not greater than their master.' If they persecuted me, they will persecute you; if they kept My word, they will keep yours also."
John 15:19-20
How then are we to bear fruit when the world is hostile to the Gospel? Take a look at Jesus' words in John 15:1-11. It is no coincidence that Jesus gave these words just before the passage quoted above. It is a very hard thing for us to hear that people are against us. So He offers a prescription: to be fruitful, abide in Me.
The word abide comes from the Greek word which is transliterated meno: it is a verb that means "to stay, remain, live, dwell, abide." In addition to this, it has a special annotation: "to be in a state that begins and continues, yet may or may not end or stop." The editors of the concordance referenced went on to note that "'To abide in Christ' is to follow His example of a life obedient to the will of God" (Goodrick, Kohlenberger, and Swanson, 1570).
Here's the deal: if we want to see the world redeemed, we must abide in Jesus. As His people, we need to be intentional about being close to Him and then, at the end of the day, desiring to draw closer still. There is no program or plan that will make the difference. Apart from Jesus, the Church cannot fulfill the Great Commission. Apart from Him, the Christian becomes ineffective.
But we have to count the cost. Throughout His earthly ministry, Jesus often warned His immediate followers of this; one instance was in Luke 14. Even as we look back to the passage quoted at the beginning of this post, we can see that the cost is real and is not limited to the financial realm. In fact, it may cost us everything. We who wish to follow Him today must be prepared to heed the same warning.
Bibliography
Goodrick, Edward W., John R. Kohlenberger, and James A. Swanson. Zondervan NIV Exhaustive Concordance. Grand Rapids, MI: Zondervan Pub. House, 1999. Print.
The Holy Bible: Containing the Old and New Testaments with the Apocryphal/Deuterocanonical Books: New Revised Standard Version. New York: Oxford UP, 1989. Print.
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